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The World Beyond Your Head: On Becoming an Individual in an Age of Distraction, by Matthew B. Crawford
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A groundbreaking new book from the bestselling author of Shop Class as Soulcraft
In his bestselling book Shop Class as Soulcraft, Matthew B. Crawford explored the ethical and practical importance of manual competence, as expressed through mastery of our physical environment. In his brilliant follow-up, The World Beyond Your Head, Crawford investigates the challenge of mastering one's own mind.
We often complain about our fractured mental lives and feel beset by outside forces that destroy our focus and disrupt our peace of mind. Any defense against this, Crawford argues, requires that we reckon with the way attention sculpts the self.
Crawford investigates the intense focus of ice hockey players and short-order chefs, the quasi-autistic behavior of gambling addicts, the familiar hassles of daily life, and the deep, slow craft of building pipe organs. He shows that our current crisis of attention is only superficially the result of digital technology, and becomes more comprehensible when understood as the coming to fruition of certain assumptions at the root of Western culture that are profoundly at odds with human nature.
The World Beyond Your Head makes sense of an astonishing array of common experience, from the frustrations of airport security to the rise of the hipster. With implications for the way we raise our children, the design of public spaces, and democracy itself, this is a book of urgent relevance to contemporary life.
- Sales Rank: #97778 in Books
- Published on: 2015-03-31
- Released on: 2015-03-31
- Original language: English
- Number of items: 1
- Dimensions: 9.41" h x 1.19" w x 6.24" l, 1.00 pounds
- Binding: Hardcover
- 320 pages
Most helpful customer reviews
80 of 87 people found the following review helpful.
Pity the Poor Gym Attendant Who Suffers the Scorn of M.C., or, Do Gyms Play Emo Music Because of Kant?
By not me
"The World Beyond Your Head" is prodigiously erudite but overloaded with underbaked ideas. It aims to bring phenomenology into conversation with ethics and cultural criticism, and reaches the conclusion that mastery of a skilled craft or practice -- i.e., an activity which forces the craftsman to grapple with objective reality -- may be modern man's best hope for achieving genuine individuality in a world where business interests work overtime to seize control of our attention (before seizing control of our money). That's a powerful idea, and was more or less the thesis of the author's previous book, "Shop Class as Soulcraft." But whereas that book was fleshed out with (often hilarious) vignettes drawn from the motorcycle world and the author's own life, "The World Beyond Your Head" feels very serious. It throws together Big Ideas from philosophy, cognitive science, and social theory, mixes in acerbic cultural commentary, and tops it all off with a profile of a small Virginia firm that makes church organs. The author is clearly a smart dude, and many parts of his book are slap-on-the-forehead brilliant, but the overall argument feels convoluted and underdeveloped, as if the book were a work in progress instead of a finished product. I enjoyed "The World Beyond Your Head" very much, but I wish the author had gotten more help from genuine individuals skilled in the craft of book-editing.
21 of 24 people found the following review helpful.
Not Talk Show Self-Help
By William B. Harrison
in The World Beyond Your Head, Matthew B. Crawford examines the American culture of disembodied work and disembodied electronic communication and finds it shallow and distracting. He constructs his arguments from his own observations, but he supports his positions with ideas from the likes of Emmanuel Kant and Soren Kierkegaard. He argues for the value of work that brings body and mind together. This is not, however, Alan Watts giving a "Buddha light" homily on watching your breath and tuning in to the senses. While he wants these parts of the self brought together, Crawford's vision comes from the more active pursuits of cooking, motor cycle racing, and pipe organ restoration - active physical pursuits that require training, experience, and active intelligence at work for visible, worldly results.
Crawford's first engaging arguments is one for what he calls the "attention commons," public spaces that must be left free from advertising for the sake of our independent minds. I worked at a college where I sometimes needed to get away to a quiet place to grade a stack of papers, and I had a favorite student study lab in another department where nobody knew me. I would work anonymously, facing a large, unbroken gray wall at the room's front. But imagine my dismay when one day I went for the calm lab and the cool, gray wall and found it had been repainted with the school mascot. Glorious red and gold. I hated it, and along with the soothing gray wall went the calm of my own mind as I sat and tried to work. The new mascot felt really intrusive! This is exactly the sort of distraction Crawford brings to our attention as he discusses going through airport security and finding that the bottom of the change bowl at the metal detector had been sold as advertising space to an insurance company. He notes that the security check experience is rattling enough without this added intrusion. He also notes that it is pretty hard (impossible?damn} to think independently or to think at all in an environment given over so completely to advertising and corporate interests.
Crawford's observations on the world of Vegas-style, corporation-run gambling are equally insightful, even if you feel the industry should remain relatively free of government constraints. He notes an interesting shift in terminology over the last few decades: "gambling" has become the "gaming industry." During the time of this word shift, casinos have also added daycare for your children. He introduces readers to the phrase "gambling to extinction," words to describe the gaming industry's goal of engineering all elements of a casino - physical layout, placement of cash-out booths, and machine design - to keep a gambler enthralled until he or she spends his last dime. The gambler's resulting tunnel-visioned, hypnotized self has a pretty low value, Crawford says, with a poor quality relationship to the world beyond the head.
But then again Crawford's views may not so far from those of the Buddha or Alan Watts as I thought. His stories of the chef relishing the mid-rush scramble in which he must draw on all of his training and his present-moment wits certainly reflects a living ideal of engagement. The author's description of motor cycle racing and the experience gained over time reveals an impressive mastery that only arises after years of work and enjoyment around bikes. His discussion of organ building and restoration gives a glimpse into another world of senses, finely tuned over time, in service of precise results to be presented to the world outside.
The World Outside Your Head can be a tough slog in spots. Look at Crawford's summary in the back or pick and choose chapters if you like. Expect insights that may rattle around in your own head and grow larger after you've closed the book. Expect some ideas you may have to finish out yourself. Alan Watts and the Buddha don't think the way Crawford does. They don't argue from the same sources as Crawford, and they don't have the same intellectual context - but somehow, I think they might approve.
13 of 14 people found the following review helpful.
A lot to think about here.
By William Annis
I'm going to be thinking about this book for a while, which in itself is a good thing, even if it is occasionally to argue with it.
Interviews with the author are easily found online, so I'm not going to go into what the books about in any detail, but instead make a few particular comments.
He places the crisis of attention not at the feet of technology (computers, phones) which is a very nice change for this sort of book. Unfortunately, some public discussions of the book elsewhere have taken it (possibly without reading much of it) and plastered their own technophobia onto it. This is not a Luddite, anti-technology book, but makes more subtle points.
The ending is still rather remote. I have no idea how most people, especially those at the lower ends of the economic system, are supposed to put some of the ideas into practice. His discussion of the boy in school convinced into studying trigonometry by relating it to building a race car is barely a start.
Still, it's very worth the read.
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